"Should we look to kings and princes to put right the inequalities between rich and poor? Should we require soldiers to come and seize the rich person’s gold, and distribute it among his destitute neighbors? Should we beg the Emperor to impose a tax on the rich so great that it reduces them to the level of the poor, and then to share the proceeds of that tax among everyone? Equality imposed by force would achieve nothing, and do much harm. Those who combined both cruel hearts and sharp minds would soon find ways of making themselves rich again. Worse still, the rich - whose gold was taken away - would feel bitter and resentful; while the poor - who received the gold from the hands of soldiers - would feel no gratitude, because no generosity would have prompted the gift. Far from bringing moral benefit to society, it would actually do moral harm. Material justice cannot be accomplished by compulsion, a change of heart will not follow. The only way to achieve true justice is to change people’s hearts first—and then they will joyfully share their wealth."
-- John Chrysostom
“Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.”
― Aleksandr Solzhenitsyn
"They have a Right to censure, that have a Heart to help: The rest is Cruelty, not Justice."
-- William Penn
"Revelation assures us that 'Righteousness exalteth a nation.' Communities are dealt with in this world by the wise and just Ruler of the Universe. He rewards or punishes them according to their general character...Public liberty will not long survive the total extinction of morals. 'The Roman Empire,' says the historian, 'must have sunk, though the Goths had not invaded it. Why? Because the Roman virtue was sunk.' Could I be assured that America would remain virtuous, I would venture to defy the utmost efforts of enemies to subjugate her."
-- Samuel Adams, letter to John Scollay of Boston, April 30, 1776
You can count those of us here at Life and Liberty as a "NO" on the Kavanaugh nomination to the Supreme Court.
Judge Kavanaugh is clearly a judicial supremacist who thinks judges make our laws, and that judicial precedent takes precedence over his oath to establish justice and support and defend the Constitution.
"It is the madness of folly, to expect mercy from those who have refused to do justice; and even mercy, where conquest is the object, is only a trick of war; the cunning of the fox is as murderous as the violence of the wolf."
-- Thomas Paine, The American Crisis, No. 1, 1776
Alan Keyes counters 'religious freedom' claim regarding contraceptive mandate
In my WND column last Friday, I pointed out that “every assertion of a fundamental human right necessarily relies in turn upon an assertion about what is right.” Today this fact is more often than not ignored, even by Americans who profess to be ardent defenders of the liberty America’s founders intended to establish and preserve. Madison succinctly summarized the founders’ understanding when he said that “Justice is the end of government, it is the end of civil society. …” But the Declaration of Independence makes clear that the end or aim of the institution of government is to secure God-endowed unalienable rights. (“To secure these rights governments are instituted among men. …”) Justice is thus identified with the security (safe existence) of unalienable rights, because both are identified as the singular end or aim of government. (If A=C and B=C, then A=B.)
This appears even more plainly when we recall that the root of justice (Latin “iustus”) is right (Latin “ius” or “ious”). But in the context of the Declaration’s stated purpose for government, God endows right (i.e., He provides the “income” that establishes it; He determines what goes into it; He is the source of its conceptual substance or meaning). In the Declaration America’s founders declare that the colonies “are, and of right ought to be free and independent States. …” Their free condition is thus identified as a matter or right, a consequence of the substance or meaning which God endows their nature. By invoking their natural right they invoke the authority of the Creator, which is its source and substantiation.
Since the founders’ assertion of freedom invokes the authority of the Creator, the validity of the assertion depends on its conformity with the substance or meaning of right established by that authority. But this dependency has a consequence. It restricts the assertion of freedom within boundaries determined by this conformity to God-endowed right. Freedom is therefore not an unlimited potential for action. The assertion of freedom is valid only for action in conformity with the substance or meaning of right as established (endowed) by the Creator.
By this straightforward logic Abraham Lincoln was bound to conclude that one cannot have the right to do what is wrong. If it is wrong, for instance, to murder innocent people, one cannot claim to do so as a matter of right. If it is wrong, by enslaving them, to violate their God-endowed liberty, one cannot claim to do so as a matter of right.
Read this story at wnd.com ...
James Madison: Guarding against government and the injustice of special interests, parties and sects
"It is of great importance in a republic not only to guard the society against the oppression of its rulers, but to guard one part of the society against the injustice of the other part.
In the extended republic of the United States, and among the great variety of interests, parties, and sects which it embraces, a coalition of a majority of the whole society could seldom take place on any other principles than those of justice and the general good."
--James Madison, Federalist #51
"Today is a time for war. Tomorrow, if we work and are wise, may be a time for peace. Today is a time for war because peace is impossible. Peace is not the absence of war; peace is the presence of justice."
-- Herbert Agar, 1941
"Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you."
-- Philippians 4:8-9
"God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God? Indeed I tremble for my country when I reflect that God is just, that his justice cannot sleep forever."
-- Thomas Jefferson
"Human law is law only by virtue of its accordance with right reason; and thus it is manifest that it flows from the eternal law. And in so far as it deviates from right reason it is called an unjust law; in such case it is no law at all, but rather a species of violence."
-- Thomas Aquinas, Summa theologiae, Ia-Ilae, q. xciii, art. 3, ad 2m.
"We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America."
-- The Preamble, or Statement of Purpose, of the United States Constitution