"We have no right to do wrong, from any motive whatever. To do evil that good may come is no doctrine of Christ, but of the devil. Fallen nature may maunder in that way, but the grace of God delivers us from such wicked sophistry. . . . Whatever the results may be, we must leave them with God, and do the right at all cost."
-- Charles Spurgeon
"They have a Right to censure, that have a Heart to help: The rest is Cruelty, not Justice."
-- William Penn
"Daring to do what is right, not what fancy may tell you, valiantly grasping occasions, not cravenly doubting — freedom comes only through deeds, not through thoughts taking wing. Faint not nor fear, but go out to the storm and the action, trusting in God whose commandment you faithfully follow; freedom, exultant, will welcome your joy."
-- Dietrich Bonhoeffer
“Each of you, for himself, by himself and on his own responsibility, must speak. And it is a solemn and weighty responsibility, and not lightly to be flung aside at the bullying of pulpit, press, government, or the empty catchphrases of politicians. Each must for himself alone decide what is right and what is wrong, and which course is patriotic and which isn't. You cannot shirk this and be a man. To decide against your convictions is to be an unqualified and inexcusable traitor, both to yourself and to your country, let man label you as they may. If you alone of all the nation shall decide one way, and that way be the right way according to your convictions of the right, you have done your duty by yourself and by your country -- hold up your head! You have nothing to be ashamed of.”
- Mark Twain
"If a political party does not have its foundation in the determination to advance a cause that is right and that is moral, then it is not a political party; it is merely a conspiracy to seize power."
-- DWIGHT D. EISENHOWER, speech, Mar. 6, 1956
"Everything that is right or reasonable pleads for separation. The blood of the slain, the weeping voice of nature cries; tis time to part."
--Thomas Paine, Common Sense, 1776
"There is no maxim, in my opinion, which is more liable to be misapplied, and which, therefore, more needs elucidation, than the current, that the interest of the majority is the political standard of right and wrong."
-- James Madison, letter to James Monroe, 1786
"The God who gave us life gave us liberty at the same time; the hand of force may destroy, but cannot disjoin them."
-- Thomas Jefferson, Rights of British America, 1774
Alan Keyes counters 'religious freedom' claim regarding contraceptive mandate
In my WND column last Friday, I pointed out that “every assertion of a fundamental human right necessarily relies in turn upon an assertion about what is right.” Today this fact is more often than not ignored, even by Americans who profess to be ardent defenders of the liberty America’s founders intended to establish and preserve. Madison succinctly summarized the founders’ understanding when he said that “Justice is the end of government, it is the end of civil society. …” But the Declaration of Independence makes clear that the end or aim of the institution of government is to secure God-endowed unalienable rights. (“To secure these rights governments are instituted among men. …”) Justice is thus identified with the security (safe existence) of unalienable rights, because both are identified as the singular end or aim of government. (If A=C and B=C, then A=B.)
This appears even more plainly when we recall that the root of justice (Latin “iustus”) is right (Latin “ius” or “ious”). But in the context of the Declaration’s stated purpose for government, God endows right (i.e., He provides the “income” that establishes it; He determines what goes into it; He is the source of its conceptual substance or meaning). In the Declaration America’s founders declare that the colonies “are, and of right ought to be free and independent States. …” Their free condition is thus identified as a matter or right, a consequence of the substance or meaning which God endows their nature. By invoking their natural right they invoke the authority of the Creator, which is its source and substantiation.
Since the founders’ assertion of freedom invokes the authority of the Creator, the validity of the assertion depends on its conformity with the substance or meaning of right established by that authority. But this dependency has a consequence. It restricts the assertion of freedom within boundaries determined by this conformity to God-endowed right. Freedom is therefore not an unlimited potential for action. The assertion of freedom is valid only for action in conformity with the substance or meaning of right as established (endowed) by the Creator.
By this straightforward logic Abraham Lincoln was bound to conclude that one cannot have the right to do what is wrong. If it is wrong, for instance, to murder innocent people, one cannot claim to do so as a matter of right. If it is wrong, by enslaving them, to violate their God-endowed liberty, one cannot claim to do so as a matter of right.
Read this story at wnd.com ...